EXISTENCE POSIBILITY










Posibility about the existence paradoux and
Approach to infinite thoughts





Paradoxes are got in by Elea`s Zenon like Parmenides defense thinking which denies thuthfulness about sensitive world, the to be "is" and can`t not "to be".



There`s three paradoxes classes logic, psychologic and existential. On existence paradox certainty importance disappear and truth reappears like existence instant and subjetive.


There`s no contradiction but collision if produces or reflects absurd it does in absurd sense distinct logic or semantic. This ones are part of existentialism.

San August of Hipona don`t speak about it although indirectly yes, to him doesn`t matter that christianity seems absurd like because he look for truth what only not provides his mind but heart. Truth is finded on christianity, faith is to him what give sense and support reason.

Blaise Pascal in writings says between topic to deliberation, the man speaking which is greatness knower and misery ignorant and viceversa, the man is a contradictory being why is big and small at the same time, like him declares is out of the way tangle, laudable greatness and censurable misery a paradox logic ,a moster without understanding even for himself.


Paradox on Sören Kierkegaard stars from Abraham`s act interpreting it how supreme selfishness action, because to save his soul accepts sacrifice his soon. the bigger love to himself coexist with the bigger love to each other(God). Is the paradox about faith what cosist in fact individual is higher to general, it finish telling us which faith is paradoxical and absurd. 

So, paradoux existential go to the absurd way on three authors, because paradox is thought passion and reason falls in uncertain when trys to anwers it, like made in past the others think diference absolute.

finally that one which is unknowing and inaccessible to reason, invites to challenge being thinking but not want say, the anwer finded be truth, so assert reality about anyone demonstration of "not to be " takes conclusion paradoxical yet.

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